why make marks?

My books are packed in boxes, so I have no easy access to Malraux’s Voices of Silence; I’m left to my own speculation. So when, and maybe more importantly why, did early man start to make marks? Shamanism is important, and the cave paintings in Europe are clear milestones, but before that, someone discovered they could make marks. Was it the personal sense of making that pushed them on or was there a witness and reaction to the mark or the act of marking that somehow made us do it more? Whoever painted the beasts at Lascaux must have come from a tradition of craft. Was there a need among early hunters to record, to worship, or to build teams? Were paintings a purposefully developed solution? Or did a vision and skill exist that was called into use as an application arose?

I guess what I’m really looking for is a handle on understanding my own mark making. What ever that has developed in my behavior patterns has its roots in something that feels primal. Dragging a soft pencil across a piece of clean toothsome paper feels good. Building tones and controlling the line satisfies something in me. Experimenting is fulfilling whether the act brings about a desired result or not. If someone sees the result, everything changes. If they watch the act, it causes other changes. If there’s a performance or a communication, there’s outside expectation to be addressed. That’s fine, and sometime necessary. But what about my primal intent?

What if it came about as an early way to refocus the consciousness outside of the self? I disappear when I draw. There’s a definite flow; a fugue state. I’ve read artists who call painting a religion; others claim it’s a deeply spiritual activity. They’re the words we have now. Before we had religion, could making marks have been early man’s first meditation? The first attempts to touch something larger?

I think I need to dig out that Malraux. And go out in the woods and make some marks. Clearly, working for anyone other than me would be wrong for now.

3 replies on “why make marks?”

    1. Thanks for adding the link here, Mary. Staley is a smart guy. The questions he asks and relates to are fascinating. Since the cultures that produced the artifacts – and art – that Chris mentions had already developed and deeply esteemed key aspects of mark making, we seem to be left with nothing beyond speculation to tell us why that happened. I think the same psychic forces (?) are still at work, but now we have so many adjuncts as well as craftsmen who may not be at all moved by the original forces. Maybe there’s something in the observations of Jane Goodall that would be a clue? But would a wild chimp making marks hint at evolving communication, evolving religion, introspection, or just a bored ape?

  1. I just found this book, Mind in the Cave via a BBC DVD series How Art Made the World. Both the book and the series seem to suggest that the theories presented are fairly new, though the idea of shamans copying hallucinations appeared earlier, I believe, in Malraux’s Voices of Silence (1953) and in Julian Jaynes’ The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976). Williams received his doctorate in 1978 and his dissertation was published as Believing and Seeing: Symbolic Meaning in Southern San Rock Paintings. That may be the source to check.

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